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lun. 24/11/2025
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[DiLiS Seminar] Special event with Dan Dediu (ICREA and Universitat de Barcelona) and John P. Huelsenbeck (UC Berkeley) |
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15:00 - 17:00 |
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MSH-LSE, salle Elise Rivet (4ème étage) |
Conférence de :
- Dan Dediu
(ICREA and Universitat de Barcelona)
- John P. Huelsenbeck
(UC Berkeley)
dans le cadre DILIS |
This seminar follows an unusual format, in two phases:
15:00 - 16h15: Talk by Dan Dediu (ICREA, Universitat de Barcelona)
Zoom link: https://cnrs.zoom.us/j/98569294284?pwd=07o0EQN3730SdI4DEB5wFwLzDCmRxi.1
Title: Colors, colors everywhere: from the genetics (and evolution) of color perception, to inter-individual differences, and cross-linguistic variation in the color lexicon.
Abstract:
I like colors. I guess most people do. They feel somehow special as subjective experience, interesting as objects of scientific inquiry, and fascinating when languages try to deal with them. In this talk, based in large part on work done while at the DDL by and with people that are/were at the DDL, I will cover the whole gamut, from the genetics of human color perception, its evolution and place among the other animals' color vision systems, to the type and amount of inter-individual variation and cross-linguistic diversity. While most of you might know some of this stuff (and some of you most of it), I will try to put everything together in a coherent narrative and to also present some new things I have been doing (and I am still doing), including some phylogenetic approaches, that might help better contextualize this narrative.
16:30-17:30 Meeting with John. P. Huelsenbeck (UC Berkeley)
On site only.
John. P. Huelsenbeck is currently a fellow at the Collegium de Lyon (with the LBBE lab) with a project entitled "Developing Event-Based Models to Understand the Evolution of Language and DNA"
All colleagues interested in this topic are welcome for an informal discussion about John's project.
N.B. The initial seminar with Nick Evans is postponed to February 16th 2026.
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ven. 28/11/2025
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Human vocal control of nonverbal vocalisations: A deceptive signalling framework
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16h |
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Amphi J108, Campus de la Métare, Université Jean Monnet, Saint-Etienne |
| Soutenance de doctorat de : Virgile Daunay
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Human vocal behaviour extends beyond speech. We produce gleeful laughter, moans of pleasure, guttural sounds of disgust, and other nonverbal vocalizations that share acoustics with other animals. While spontaneous vocalizations represent ancient emotional communication, humans can control these vocalizations volitionally, expressing them independently from external and internal stimuli. This rare capacity manifests daily in social interactions, from polite laughter to feigned pleasure. This thesis investigates how evolutionary pressures favored vocal control by examining both acoustic forms and listeners’ perceptions.
Following a comprehensive literature review (Chapter I) that examines the evolutionary foundations of vocal control through neural, acoustic, and behavioral perspectives on both production and perception, I report three empirical studies. These studies explore how humans use volitional vocalizations to exploit emotional and social perception in listeners. The first study (Chapter II) demonstrates how speakers voluntarily modulate laughter to encode contexts like amusement, sarcasm, or nervousness through specific acoustics, such as louder, longer laughs for amusement versus a less rough sound for sarcasm. Listeners recognize these contexts above chance, though confusions follow predictable patterns: similar-context laughs cluster together, suggesting laughter operates as graded rather than categorical signals. The following study (Chapter III) explores this gradation through emotional dimensions: valence, arousal, and authenticity. These interrelate highly: more positive laughs are perceived as more aroused and authentic. Nevertheless, valence emerged as a primary information, and similar-valence contexts show the highest confusion rates.
Building on these findings, the third study (Chapter IV) pushed the question of vocal control beyond laughter to test whether humans can inhibit and even reverse honest affective expressions. Using food odors to trigger genuine hedonic reactions, speakers produced honest, attenuated, exaggerated, or opposite vocalizations (pleasure when disgusted, disgust when pleased). Speakers successfully deceived listeners by modulating similar acoustic parameters to those encoding honest expressions. However, opposite vocalizations, especially faking disgust, were judged less authentic, revealing asymmetrical control across affective states.
Across studies, authenticity perception is central to navigating deceptive signals, though acoustic cues vary by vocalization type. Laughter authenticity correlates with pitch variability and breathiness, while hedonic authenticity is associated with harsh onsets for disgust and sustained voicing for pleasure. This specificity suggests specialized detection mechanisms adapted to each expression's physiological constraints.
These results shed light on how speakers can deliberately alter their vocal signals along an emotional gradient in human nonverbal communication to influence listeners' perceptions. The capacity for vocal control transforms these signals from honest indicators of internal states into flexible tools for social interaction. At the same time, listeners maintain sensitivity to authenticity by detecting subtle acoustic deviations from spontaneous productions. These findings underscore the evolutionary arms race of deceptive communication: as speakers evolve greater volitional control to deceive, listeners co-evolve enhanced sensitivity to subtle acoustic deviations that betray inauthenticity.
To conclude, understanding these mechanisms of vocal control in nonverbal vocalizations illuminates not only the complexity of human communication through an evolutionary lens, but also opens broader perspectives, from detecting and treating pathological emotional expression in clinical settings, to technical applications as synthesizing naturalistic emotional voices to even understanding emotional performance in the arts.
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